Quinceañera
The custom is a celebration of the young girl
(la Quinceanera), and a recognition of her journey from childhood to maturity. The celebration highlights God, family, friends, music, food, and dance.
In the Mexican, Puerto Rican, Cuban, Central and South American traditions, the custom can be referred to as a
Quince (XV) Años, a
Quinces, or a
Quinceanera. The celebration traditionally begins with a religious ceremony. A reception is held in the home or a banquet hall. The festivities include food and music, and in most, a choreographed waltz or dance performed by the Quinceanera and her court.
The Quinceanera's court can be comprised of young girls (called a
Dama), young men (called
Chambelán or Escorte or Galán) or a combination of both - traditionally up to 14 persons in the court, which with the Quinceanera, would total 15 young people.
The Quinceanera traditionally wears a ball gown, with her court usually dressed in gowns and tuxedos. Guests usually receive small tokens, cápias and cerámicas, to commemorate the celebration.
There are many traditions throughout the celebration. At the church ceremony, an XV pillow specially decorated with the Quinceanera's name, is placed in position for the young girl to kneel on during the ceremony. Smaller decorated pillows are also used for the presentation of the Quinceanera's gifts. At the reception, there is always the toast to the Quinceanera, known as the brindis. With specially decorated champagne glasses for the Quinceanera, the guests are invited to offer their congratulations and best wishes. The Quinceanera Doll, symbolizing the perfection of the event and the Quinceanera, is used as both a decoration and a keepsake. In some customs, the
cápias (printed ribbons with the Quinceanera's name and date) are pinned to the doll, and the Quinceanera circulates among her guests, thanking them for their presence and presenting them with a memento taken from the doll.
The Quince Años is a glorious celebration that remains a cherished and honored tradition.
History
The roots of the Quinceanera, although obscure, date from the era of the Aztecs and Mayans.
During the Aztec period, women were treated as second-class citizens, only available for bearing children and obeying their husband.
To prepare for their roles as mothers and wives, young females were separated from other children around the age of 15, and the elder women of the tribe taught the girls the skills they would need to be proper members of the family and community.
During the official rites of passage into womanhood, the parents and the community would thank the gods for their future wives and mothers.
The celebration served as an acknowledgement that a young woman had reached sexual maturity and was now an adult, ready to assume additional family and social responsibilities including marriage.
Most girls married at age 16, and those who did not were expected to remain at home and care for their parents and older relatives.
The Spanish conquered the Aztecs in the early 16th Century, and the religious traditions of the Catholics mingled with those of the Aztecs.
For girls, the age of 15 became a time of decision - devote their lives to the church or marry. The event became a personal affirmation of faith and a pledge to become good Christian wives and mothers.
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Author of 'Sleepy Hollow' Washington Irving's Home, Sunnyside, historically preserved.
Irvington, Town of Greenburgh NY

The Village of Irvington, in which the hamlet of Ardsley-on-Hudson is located, encompasses approximately 2.82 square miles and is located along the lower western edge of Westchester County, bordering the Hudson River about 12 miles North of New York City. The Village is part of the Town of Greenburgh and is adjacent to the Villages of Tarrytown, Dobbs Ferry, Ardsley, and Elmsford. The population of the village was 6,631 according to the 2000 U.S. census.
The Village is traversed by New York State Route 9, Interstate 87, and the Saw Mill River Parkway. In addition, commuters are served by Metro-North Railroad which provides access to New York City via the Hudson Line within 25 minutes.
The Village is a suburban community and primarily residential in nature with a large number of residents working in New York City. It is characterized by its tranquil atmosphere, numerous green spaces, and an absence of commercial strip development. It contains an impressive vista of homes, lawns and parks, the Croton Aqueduct, and many natural scenic resources. It also includes an attractive central business district in full view of the Hudson River.
History
The Village of Irvington was incorporated April 16, 1872. The territory of the village was part of the Bissightick track of the Van der Donck grant purchased by Frederick Phillipse in 1682. In 1817, Justice Dearman bought half of William Dutcher's farm and lived there until 1848 when it was sold to Gustavo F. Sanchi. In the same year, it was sold to John Jay, grandson of Justice John Jay, who arranged for it to be laid out in lots as the Village of Dearman. The lots were sold at public auction in New York City in 1850; the village of "Dearman" was formed. In 1854, "Dearman," by popular vote, changed its name to "Irvington," honoring its beloved citizen, Washington Irvington, author of
"The Legend of Sleepy Hollow" and
"Rip Van Winkle." Works by Louis Comfort Tiffany, who also lived here, can be seen in the town hall, library and the Irvington Presbyterian Church.
American author Washington Irving's residence, Sunnyside, still exists there today, preserved as a museum. Sleepy Hollow (formerly North Tarrytown) is the nearby village after which Irving wrote his most famous work,
The Legend of Sleepy Hollow.
Today, Irvington is home to several important businesses, companies, and institutions and people including:

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